Verse 7. David prayed for deliverance from his enemies on the ground that he was innocent, and he asked God to vindicate him by judging them. The destruction of sinners may be prevented by their conversion; for it is threatened, If he turn not from his evil way, let him expect it will be his ruin. Psalm 7: The tongue is a fire. Here’s what Psalm 7:7 is saying. Browse Sermons on Psalm 7. Psalm 7:3-5 have David swearing that he didn’t commit several acts of injustice. PSALM 7. He made a pit - He determined the destruction of David. His ways are always prospering: Here, the psalmist protested to God; not only did the wicked man seem to enjoy constant prosperity, but he did so because God’s judgments are far above, out of his sight. 1. So here, עלין יהוה שם shem Yehovah Elyon ; "The perfections of Jehovah, who is above all." "Commentary on Psalms 7:4". But he’s innocent. But – see – God’s judgment doesn’t end so well for the wicked. He says in Psalm 7:3 “O Lord my God, if I have done this…” Done what? The gathering of the saints around the Lord Jesus. Your email address will not be published. You see that word “Shiggaion”? Well, the things he lists out in the next several sentences. Psalm 7 is the 7th psalm from the Book of Psalms. If I have done this - David was accused by Saul of affecting the kingdom; and of waiting for an opportunity to take away the life of his king, his patron, and his friend. The New King James Version translates the Hebrew word “shiggaion” as meditation , though the word is difficult to translate and is used elsewhere only in Habakkuk 3:1. I’m righteous. Psalm 7:2 tells us that this persecutor – or maybe there are more than one – they threaten to tear David apart like a lion would his prey. And if you are righteous and your thoughts and motives are right, he’s not going to let that go unnoticed. Your email address will not be published. 11 God judgeth the righteous, and God is angry with the wicked every day. God was not angry with David. This psalm displays the classic structure of a lament psalm. No, David’s not being unrealistic. The Lord is pleaded with to arise to judgment ( Psalms 7:6-7). Moving from the superscription to the main part of the psalm, we see David calling out to the Lord. You need someone to prove those ugly rumors false. David is being slandered by a particular man. Psalms 7:1 O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me: Psalms 7:2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver. This is followed by the prose version in our Prayer Book. They shall not be as sheep without a shepherd. Most of the versions read, "If ye return not." The metaphor is taken from pits dug in the earth, and slightly covered over with reeds &c. so as not to be discerned from the solid ground; but the animal steps on them, the surface breaks, and he falls into the pit and is taken. How many proverbs did Solomon write? With the tongue, men simultaneously bless God and curse those made in his image. Bibliography InformationClarke, Adam. The Lord shall judge the people - He will execute justice and maintain truth among them. Several of the versions have read it in this way: "God judgeth the righteous, and is Not angry every day." Were I to take any of the translations in preference to the above, I should feel most inclined to adopt that of Coverdale. Now, remember, slander is not just unflattering speech. When David was young he worked for King Saul. So, we’ll move on to the next section – which is more noticeable. He trusts in the Lord to deliver him from persecution. Verse 8. I must say that the invocation – which is what we usually see first in lament psalms – it’s not very distinct. If David has done those kind of things, then he’s openly confessing that he’d be worthy of the kind of fate from which he was just asking God for deliverance. i. Psalm 7:8. He applies to God for favour (v. 1, v. 2). And they’re surrounding God’s judgment throne. And he needs the Lord to vindicate him – because he’s innocent of the charges. But now in Psalm 7:7-13 David fills out what he meant by that statement. David asks the Lord to judge him. No mercy. Then Psalm 7:13 broadens the Lord’s arsenal with this mention of these “instruments of death”. Wonder how that happens? Is he unaware of what his son Solomon will go on to say in Ecclesiastes – that there’s not a just man on the earth that never sins? 8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. - Horne. So, the wicked are slandering innocent David. The psalmist pictures the slanderer in terms of being pregnant and delivering a child. Slander that threatens to destroy David. The Lord “shall” judge the people. But on the other hand, God is angry every day with wicked men. Finding the new version too difficult to understand? אל el, with the vowel point tsere, signifies God: אל al, the same letters, with the point pathach, signifies not. 3 O LORD my God, if I have done this; if there be iniquity in my hands; 4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:) 5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Copyright StatementThese files are public domain. And these things actually could be what Cush is accusing David of. David will be torn apart – his reputation will be rent – his livelihood and very life could be destroyed by this man’s slander. ", The Septuagint: Ὁ Θεος Κριτης δικαιος, και ισχυρος, και μακροθυμος, μη οργην επαγων καθπ 'ἑκαστην ἡμεραν ; "God is a righteous Judge, strong and longsuffering; not bringing forth his anger every day. All His works were wrought in righteousness; and the prince of this world found nothing whereof justly to accuse him. My ancient Scotico - English MS. Psalter only begins with the conclusion of this Psalm. He has said in his heart, “I shall not be moved; I shall never be in adversity.” His mouth is full of cursing and deceit and oppression; Under his tongue is trouble and iniquity. He’s petitioning the Lord in Psalm 7:1-6. And both he and the Lord know the truth. If you think that God has left you, pray the words of Psalm 6. It’s false – lies. Commentary for Psalms 7 . But no one can tame the tongue. God is angry with the wicked every day - The Hebrew for this sentence is the following: יום בכל זעם ועל veel zoem becol yom ; which, according to the points, is, And God is angry every day. It is a clear and judicious explanation of the text, and cannot be dispensed with. So, that knowledge isn’t a great help to us in recreating the underlying situation of this psalm. "Lest he tear my soul (my life) like a lion, rending it in pieces, while there is none to deliver." Rewarding evil to someone who is at peace with David. Laboring with sin. I have no uneasy or fearful apprehensions, because I know God will save the upright in heart. David here is testifying to his own blamelessness by cataloging ways in which he could sin that would call for God to hand him over to his enemies. The innocent will be vindicated. And you’ll find God to be just like David experienced in Psalm 7:10 – he’s your defense, your savior who delivers you from evil. 2. If you don’t remember that, it’s OK. It’s because this man is never mentioned in the Bible. Where they congregate. I Will Recount Your Wonderful Deeds 1 To the choirmaster: according to Muth-labben. He’s not a judge just one day a week. They did this in Psalm 3:2. So, those are the five elements of a lament psalm – all found to one extent or another in Psalm 7. This Psalm is entitled, Shiggaion of David, which he sang unto the Lord, concerning the words of Cush the Benjamite. One day you will hear his answer. The story of Psalm 7. These verses serve as something like an oath. Something to do. Had scalping been known in those days, I should have thought the reference might be to that barbarous custom. Well, why could David be confident that God was going to deliver him from this man and his slander? Psalm 7:14-16 give us the idea that these men – including Cush, I suppose – were hatching sin and mischief in their hearts and the result was falsehood against David. But he has a bow, too. What is David saying? 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